Fellow type: Senior Fellow

Professor Knut Jacobsen

Professor Knut Jacobsen

Biography

Knut A. Jacobsen is Professor in the Department of Archaeology, History, Cultural Studies and Religion at the University of Bergen, Norway. He works in the intersection between history, philosophy and religion. His main fields of research include Sāṃkhya and Yoga theory and practice, transnational Hinduism, and Hindu sacred geography, travel and pilgrimage. He is the author of five monographs, Prakṛti in Sāṃkhya-Yoga: Material Principle, Religious Experience, Ethical Implications  (Peter Lang, 1999), Kapila: Founder of Sāṃkhya and Avatāra of Viṣṇu (Munshiram Manoharlal, 2008), Pilgrimage in the Hindu Tradition: Salvific Space (Routledge, 2013), Yoga in Modern Hinduism: Hariharānanda Āraṇya and Sāṃkhyayoga (Routledge, 2018), and Hinduism in the world: Migrations and global presence (Routledge 2025) and is the editor or co-editor of numerous books, the latest of which are the two volumes Handbook of Hinduism in Europe (Brill 2020), Routledge Handbook of South Asian Religions (Routledge 2021), Hindu Diasporas (Oxford University Press 2023) and Routledge Handbook of Contemporary India, 2nd ed. (Routledge 2024). He is the editor in chief of the seven volumes Brill’s Encyclopedia of Hinduism (Brill 2009-2023) and Brill’s Encyclopedia of Hinduism Online (https://referenceworks.brill.com/display/db/enhi).

Research Interests

Knut A. Jacobsen is a historian of Indian religions and philosophies and work with Indological, historical and ethnographic methods. He works especially with the Sāṃkhya and Sāṃkhya-Yoga systems of religious thought and has published several monographs on different aspects Sāṃkhya and Sāṃkhya-Yoga. His research has shown that Sāṃkhya is more than one of India’s systems of thought, it manifests at sites of pilgrimage, in rituals, iconographies and art, in monastic institutions and religious identities, and is a cultural phenomenon. His current research project aims at giving an analysis of the diversity of Sāṃkhya traditions, historically and contemporary and based on textual and ethnographic research. He has a long term research interest in Sāṃkhya and theories about, and relations to nature. Another field of his research is Hinduism, space and travel with projects and publications on pilgrimage, migrations, transnational Hinduism and diasporas. Jacobsen’s research interests also include the wider religious pluralism in India and the South Asian diasporas.

Selected Publications

MONOGRAPHS IN ENGLISH

  • Jacobsen, Knut A. Hinduism in the World: Migrations and global presence. London: Routledge, 2025.
  • Jacobsen, Knut A. Yoga in Modern Hinduism: Hariharānanda Āraṇya and Sāṃkhyayoga. London: Routledge, 2018.
  • Jacobsen, Knut A. Pilgrimage in the Hindu Tradition: Salvific Space. London: Routledge, 2013.
  • Jacobsen, Knut A. Kapila: Founder of Sāṃkhya and Avatāra of Viṣṇu. New Delhi:
  • Munshiram Manoharlal, 2008.
  • Jacobsen, Knut A. Prakṛti in Sāṃkhya-Yoga: Material Principle, Religious Experience, Ethical Implications. New York: Peter Lang, 1999.

EDITED VOLUMES IN ENGLISH (Selected)

  • Jacobsen, Knut A. (ed.) Brill’s Encyclopedia of Hinduism. Seven Volumes Leiden: Brill, 2009-2023
  • Jacobsen, Knut A. (ed.). Hindu Diasporas. Oxford: Oxford University Press, 2023.
  • Jacobsen, Knut A. (ed.) Routledge Handbook of South Asian Religions. London: Routledge, 2021.
  • Jacobsen, Knut A. and Ferdinando Sardella (eds.). Handbook of Hinduism in Europe. Two volumes. Leiden: Brill, 2020.
  • Jacobsen, Knut A., John Cort, Paul Dundas and Kristi Wiley (eds.). Brill’s Encyclopedia of Jainism. Leiden: Brill, 2020.
  • Jacobsen, Knut A. and Kristina Myrvold (eds.) Religion and Technology in India: Spaces, Practices and Authorities. Abingdon: Routledge, 2018.
  • Jacobsen, Knut A. (ed.) Routledge Handbook of Contemporary India. Abingdon: Routledge, 2016 (2nd edition, 2024).
  • Jacobsen, Knut A., Mikael Aktor and Kristian Myrvold (eds) Objects of Worship in South Asian Religions: Forms, Practices and Meanings. Abingdon: Ashgate, 2015.
  • Jacobsen, Knut A. (ed.) Yoga Powers: Extraordinary Capacities Attained Through Meditation and Concentration. Leiden: Brill, 2012. .
  • Jacobsen, Knut A. (ed.) Modern Indian Culture and Society. 4 vols. Editor. London: Routledge, 2009.
  • Jacobsen, Knut A (ed.) Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Leiden: Brill, 2005.
  • Jacobsen, Knut A. and P. Pratap Kumar (ed.) South Asians in Diaspora: Histories and Religious Traditions. Leiden: Brill, 2004.
Professor Chris Dorsett

Professor Chris Dorsett

Biography

Professor Chris Dorsett is an artist and academic whose career has been built on curatorial partnerships with collection-holding institutions. In the UK he is best known for his pioneering exhibitions at the Pitt Rivers Museum where, having stepped back from his art school commitments in 2018, he is now an Associate Researcher. Dorsett’s many overseas projects include museum ‘interventions’ across the Nordic countries and residencies at sites of scientific and historic significance in the Amazon rainforest and the New Territories of Hong Kong. These projects were developed during university appointments at the Ruskin School of Art, Oxford; Central St. Martin’s School of Art, London; Royal University Institute of Fine Art, Stockholm; Northumbria University, Newcastle Upon Tyne; and Edinburgh School of Art. He is on the editorial board of Museum Worlds and has written extensively on the interface between experimental art practices and the museum/heritage sector for publishers such as Routledge and Intellect Books. Most recently, in conjunction with the Oxford Centre for Hindu Studies, he has been researching the museological legacy of the historian of Indian Art, Philip Rawson.

museum affiliation:
https://www.prm.ox.ac.uk/people/prof-chris-dorsett

for recent projects visit:
https://www.chrisdorsett.com/

new research website:
https://oldtantracatalogue.com

Cultural Negotiation of Science group:
https://doi.org/10.1162/leon_a_02182  

Instagram:
https://www.instagram.com/chrisdorsett_/

Works

  • 2023: (forthcoming) ‘We contemporise, they persist’
    Book chapter. In Payne, E., Ellis, A. L. R., & Wootton, W., (eds), Ancient Plaster: casting light on a forgotten sculptural material, London: The British Academy.
  • 2022:  ‘It’s Not Junk – Where Museum Archives Meet Genetic Science’
    TEDx talk.https://www.youtube.com/watch?v=1nkWUFWiDiw
  • 2022: Crisp, F., Dorsett, C., & Mackenzie, L. ’Ruptures and wrong-footings: destabilizing disciplinary cultures’
    Journal articleLeonardo/ISAST, MIT Press.
  • 2021: ‘Doing harm in exhibitions’
    Conference paper – video screening. ASA21 Responsibility, University of St Andrews (online).
  • 2021: ‘Retreading the art school corridor to Cast Contemporaries’
    Conference paper – video screeningAncient Plaster: casting light on a forgotten sculptural material, British Academy, London (online).
  • 2020:‘Voice over: archived narratives and silent heirlooms’
    Journal articleentanglements: experiments in multimodal ethnography, 3(1): pp 43-54.
  • 2019:‘Voice-Over: archived narratives and silent heirlooms’: an artist-curator responds to a report prepared for the United Nations Relief and Rehabilitation Administration in June 1945’
    Conference paper. A presentation of work-in-progress at the Tavistock Institute’s archive, Archive-A-Live! the Tavistock Institute Annual Symposium, 6 November 2019.
  • 2019: The Path of Śakti – India and Nepal: visual story-telling
    Curatorial advisor. An exhibition of ethnographic photographs by Prema Goet held at the Oxford Centre for Hindu Studies to coincide with Śākta Traditions Symposium III. http://saktatraditions.org/sakta-traditions-symposium-iii/
  • 2019: Rituals of Refurbishment: an introduction
    Video screening. A reflection on recent audio-visual work by Dorsett & Nair presented as the inaugural session of the 2019 Visual, Material and Museum Anthropology seminar series at the Pitt Rivers Museum, Oxford University. Undertaken in the role of a Research Associate at the Museum.
  • 2018: Hidden Treasures in Private Academic Collections
    Curatorial advisor. An exhibition of Hindu objects collected by Oxford indologists curated by Iana Lukina under the supervision of Dorsett and Dr Bjarne Wernicke-Olesen. Held at the Oxford Centre for Hindu Studies as part of the Śākta Traditions Project.
  • 2019: Ancelin-Bourguignon, A., Azambuja, R., & Dorsett, C.‘Lost in translation? Transferring creativity insights from arts into management’
    Journal articleOrganization: The Critical Journal of Organization, Theory and Society, Volume 27, No. 5.
  • 2018: ‘the train starts – it stops – it starts again’
    Catalogue essay. In Christine Borland, I Say Nothing, Glasgow: Glasgow Museums. Linked to Thoughts for a journey (see below).
  • 2018: Dorsett, C. & Nair, J. ‘Rituals of refurbishment: remembering/remediating Philip Rawson’s Tantra exhibition’
    Conference paper – video screening. ASA2018: Sociality, matter, and the imagination: re-creating Anthropology, University of Oxford.
  • 2018: Nair, J.Mudra: when hands speak
    Narrator. Documentary film scripted and directed by Janaki Nair with Dorsett providing the voice-over.
  • 2018: ’Static Art and Temporal Imaginings: thinking about Philip Rawson amidst a numinous cast collection’
    Keynote conference paperLasting Impressions 2018, Laing Art Gallery, Newcastle upon Tyne.
  • 2018:‘OK this is my chosen object. Or rather it’s one of my objects’
    Invited lectureGravity:material public lecture series, Sheffield Institute of the Arts, Sheffield Hallam University.
  • 2017: Thoughts for a journey: a prepared text with passing discussions
    Event curator. Scripted train journey from Glasgow Central Station to Glasgow Museums Resource Centre, Nitshill. Contribution to Doubtful Occasion: A creative symposium based on artist Christine Borlands research into WW1 objects in Glasgow Museums’ collection, 5 October 2017.
  • 2017: ‘the train starts – it stops – it starts again (effort, stasis, and the Glasgow Museums Resource Centre)’
    Conference paper. Contribution to Doubtful Occasion (see above).
  • 2017: ‘Studio Ruins: describing unfinishedness’
    Journal articleStudies in Material Culture.
  • 2017: ‘On waking up, say a spell backwards’
    Public event – seminar chair. Rebecca Heald with Amrita Jhaveri (curators), Thinking Tantra, Drawing Room, London.
  • 2017: Dorsett, C. & Nair, J. ‘Waving and Drowning: at the conjunction of contemporary British and Indian responses to a song by Rabindranath Tagore’
    Published conference proceedingsÉquipe de Recherche Interdisciplinaire sur les Aires Culturelles, University of Rouen-Le Havre Press.
  • 2016:‘The pleasure of the holder: media art, museum collections and paper money’
    Journal article. International Journal of Arts and Technology.
  • 2016: Dorsett, C. & Nair, J. ‘Rawson’s Rasa: handling the taste of emotion’
    Conference paperPresenting the Theatrical Past: interplays of artefacts, discourses and practices, IFTR 2016, Stockholm University.
  • 2016: Dorsett, C. & Nair, J. ‘Revisiting Tantra: contemporary British and Indian responses to the Tantra-oriented songs of Rabindranath Tagore’
    Conference paper. Variations, Rewritings and Adaptations of the Jātaka Tales and Buddhism in India Today, SARI 2016 Annual and International Colloquium, University of Paris 13.
  • 2015: Paper, table, wall & after
    Exhibition co-curator – lead artist. External partner: Taiwan National University of Arts, Taipei. This exhibition was jointly organised with artist Sian Bowen and featured the work of 38 artists who contribute to the research and teaching activities of Paper Studio Northumbria.
  • 2015: Dorsett, C. & Goda, S. Stilling the flow of signs: creative action and the discontinuity of the museum archive’
    Book chapter. In Paschalidis, G. & Yoka, L. (eds) Semiotics and Hermeneutics of the Everyday, Newcastle upon Tyne: Cambridge Scholars Publishing, pp 176-192.
  • 2015: singlesingles
    Event curator. Contribution to Record Store Day 2015. Curated conversation with musicians Andy Elison (Johns Children, Radio Stars) and Paul Harvey (Happy Refugees, Penetration). The Stand Comedy Club, Newcastle upon Tyne.
  • 2015: Dorsett, C. & Nair, J. ‘Revisiting Tantra: a contemporary British and Indian response to the “seductiveness” of Tantric museum objects’
    Conference paper. The Culture of Seduction [The Seduction of Culture], Cyprus Semiotic Association, University of Cyprus.
  • 2015: ‘Studio Ruins: narrating “unfinishedness”’
    Conference paper. Material Culture in Action: Practices of making, collecting and re-enacting art and design, Glasgow School of Art.
  • 2014:Commute-Converse 1: curated conversations on Northern Rail commuter trains
    Event curator. Genomics experts Volker Straub and David Elliott (both of the Institute of Genetic Medicine, Newcastle University) talk to James Atlee (First Great Western ‘Writer on the Train’), Margaret Stewart (curator, Edinburgh College of Art) and Shelley Trower (Department of English and Creative Writing, Roehampton University).
  • 2014: ‘Negotiating the Icebox: cold collections, dark museums and contemporary art’
    Conference paper. Art Out of Time, Institute of Visual Research, University of Oxford.
  • 2014: ‘Museum stores, genetic junk, experimental art– conversations on a train’
    Conference paper. ASA14 Decennial: Anthropology and Enlightenment, University of Edinburgh.
  • 2014: ‘Negotiating the Icebox: cold art and cinematic darkness’
    Invited lecture. Center for Computer Games Research, IT University of Copenhagen.
  • 2013: Extraordinary Renditions: the cultural negotiation of science
    Group exhibition and conference paper. BALTIC Centre for Contemporary Art (Gateshead) contribution to the 2013 British Science Festival. Co-organised with Christine Borland and Fiona Crisp. http://vimeo.com/75586281
  • 2013: ‘At a moment’s notice: according to the pleasure of the holder: the semiotics of paper’
    Keynote conference paper. DeSForM 2013, School of Digital Media, Jiangnan University, Wuxi, China.
  • 2013: Dorsett, C. ‘Becoming an artist-in-residence: the ‘mobilities’ of Christopher Jones’
    Catalogue essay. In Unmonumental – Christopher Jones, Newcastle Upon Tyne: Northern Print, pp 3-9
    https://www.academia.edu/5567120/Christopher_Jones_Unmonumental_-_site-dependent_assemblages
  • 2013: Dorsett, C.‘Safe Houses on enchanted ground’
    Catalogue essay. In Sian Bowen and Nova Zembla: Suspending the Ephemeral (Rijksmuseum), Amsterdam: Rijksmuseum in conjunction with Research Group for Artists Publications (Sheffield), pp 107-113.
  • 2012: Cast Contemporaries
    Exhibition curator – lead artist. External partner: Edinburgh School of Art. Appointed Honorary Research Fellow to curate an exhibition for the Edinburgh Festival about the recent restoration of the City’s historic plaster cast collections.
  • 2012:’Synaesthetic Presences: new sights from old sound objects’
    Conference paper. Making Sound Objects: Cultures of hearing, Creating and Circulation, British Forum for Ethnomusicology Conference, Pitt Rivers Museum, Oxford. http://makingsoundobjects.wordpress.com/2012/11/05…
  • 2012: Dorsett, C. Kolaiti, C. Longstaff, B. Tsuchiya, I. & Welcome, M., ‘Contemporary healthcare through the lens of the photographic arts’
    Invited lecture. The Royal Photographic Society’s 2012 Combined Royal Colleges Medal Lecture. Practice-led research undertaken by photographers within Northumbria University’s visual arts partnership with Northumbria Healthcare NHS Foundation Trust (1999 to the present). Royal College of Physicians, London.
  • 2011: Dorsett, C.‘Things and Theories: the unstable presence of exhibited objects’
    Book chapter. In Dudley, S., Barnes, A. J., Binnie, J., Petrov, J., & Walklate, J. (eds) The Thing about Museums: Objects and Experience, Representation and Contestation, London and New York: Routledge.
  • 2009: Dorsett, C.,‘Making Meaning Beyond Display’
    Book chapter. In Dudley, S. (ed.) Museum Materialities: objects, engagements, interpretations, London and New York: Routledge.
  • 2008: Dorsett, C.,‘Glimpsing the archive’
    Book chapter. In Bacon, J. (ed.) Arkive City, Belfast: Interface University of Ulster & Locus+
  • 2007: Dorsett, C.,‘Exhibitions and their Prerequisites’
    Book chapter. In Rugg, J. & Sedgwick, M. (eds), Issues in Curating: Contemporary Art and Performance, Bristol and Chicago: Intellect Books and University of Chicago Press.

Chris Dorsett, Circular Items, 2013. Pencil on 250gsm Arches Velin drawing paper (56 cm x 76 cm)
https://oldtantracatalogue.com/?product=circular-item

Professor Gaya Charan Tripathi

Professor Gaya Charan Tripathi

Biography

A well- known and widely reputed Indologist and Sanskrit scholar trained in his disciplines, both in the traditional Indian and Western ways. Awarded Certificate of Honour as a modern Sanskrit scholar by the President of India (APJ Abdul Kalam) in 2005 and honoured by various Indological institutions and Sanskrit Academies, including Delhi Sanskrit Akademy (“All India Sanskrit Seva Samman”); U.P. Sanskrit Academy (Banabhatta Praskar); Bihar Rashtrabhasha Parishad; Veda Vidya Pratisthan, Ujjain; Rashtriya Sanskrit Sansthan and Hindi Sahitya Sammelan (conferred title of ‘Mahamahopadhyaya’),

He is a Fellow of the German Academic Exchange Service (DAAD) for Higher Studies in Germany. He has a Dr.Phil. from the University of Freiburg/Br (1966) in History of Religions, Comparative Indo-European Philology, and Latin (besides Indology) as elective subjects in the grade Summa cum Laude. D.Litt. in Ancient Indian History and Culture from the University of Allahabad on ‘A critical Study of the daily Puja Ceremony of the Jagannatha Temple in Puri’ (published under the title ‘Communication with God’). He has taught at the Universities of Aligarh, Udaipur, Freiburg (twice), Tuebingen (twice), Heidelberg, Berlin, Leipzig, and British Columbia (Vancouver). He is Chief Indologist and Field Director of the Orissa Research Project (1970–5) of the German Research Council (DFG), and has been Principal of the Ganganatha Jha Research Institute, Allahabad, for over twenty years. He has contributed around ninety papers in English, German, Sanskrit, and Hindi to various Indian and International Journals on Religion, Philosophy, History, Literature, and Vedic/Puranic studies. Published 22 books on subjects mostly pertaining to religions and literature of India. His specialisations are: Indian Religions and Philosophy, Vishnuism (especially Pancharatra school), Vedic sudies, Sanskrit Literature, Grammar, and Philology, Cult practices of Orissa, and Gaudiya Vishnuism.

A well- known and widely reputed Indologist and Sanskrit scholar trained in his disciplines, both in the traditional Indian and Western ways. Awarded Certificate of Honour as a modern Sanskrit scholar by the President of India (APJ Abdul Kalam) in 2005 and honoured by various Indological institutions and Sanskrit Academies, including Delhi Sanskrit Akademy (“All India Sanskrit Seva Samman”); U.P. Sanskrit Academy (Banabhatta Praskar); Bihar Rashtrabhasha Parishad; Veda Vidya Pratisthan, Ujjain; Rashtriya Sanskrit Sansthan and Hindi Sahitya Sammelan (conferred title of ‘Mahamahopadhyaya’),

He is a Fellow of the German Academic Exchange Service (DAAD) for Higher Studies in Germany. He has a Dr.Phil. from the University of Freiburg/Br (1966) in History of Religions, Comparative Indo-European Philology, and Latin (besides Indology) as elective subjects in the grade Summa cum Laude. D.Litt. in Ancient Indian History and Culture from the University of Allahabad on ‘A critical Study of the daily Puja Ceremony of the Jagannatha Temple in Puri’ (published under the title ‘Communication with God’). He has taught at the Universities of Aligarh, Udaipur, Freiburg (twice), Tuebingen (twice), Heidelberg, Berlin, Leipzig, and British Columbia (Vancouver). He is Chief Indologist and Field Director of the Orissa Research Project (1970–5) of the German Research Council (DFG), and has been Principal of the Ganganatha Jha Research Institute, Allahabad, for over twenty years. He has contributed around ninety papers in English, German, Sanskrit, and Hindi to various Indian and International Journals on Religion, Philosophy, History, Literature, and Vedic/Puranic studies. Published 22 books on subjects mostly pertaining to religions and literature of India. His specialisations are: Indian Religions and Philosophy, Vishnuism (especially Pancharatra school), Vedic sudies, Sanskrit Literature, Grammar, and Philology, Cult practices of Orissa, and Gaudiya Vishnuism.

Publications

  • Communication with God: The Daily Puja Ceremony in the Jagannatha TempleAryan Books International, 2004.
  • The Cult of Jagannath and the Regional Tradition of Orissa, Manohar Publishers and Distributors, 1978.
  • The ritual of founding a Brahmin village, Delhi: G.D.K. Publications, 1981.
  • Vaidik Devata Udbhav evam Vikas, 1982.
Professor Mandakranta Bose

Professor Mandakranta Bose

Biography

Professor Mandakranta Bose studied Sanskrit and Hindu religious texts (Smti and Mimāsā) in Calcutta, comparative literature in Vancouver, and holds a doctorate from Oxford in Sanskrit textual studies in the classical performing arts of India. Focussing her research on early Sanskrit texts as well as drawing upon later sources in Bengali, Professor Bose taught religious and gender studies in the University of British Columbia, Vancouver, Canada.

Professor Bose is a former director of the Centre for India and South Asia Research at the University of British Columbia, and is now an Emeritus Professor there. She is a Fellow of the Royal Society of Canada and the Royal Asiatic Society of Great Britain.

Research Interests

Professor Bose’s research interests comprise the Sanskrit textual tradition of the performing arts of India, Sanskrit literature, including the Dharmaśāstras, the Hindu religious tradition, the Rāmāyaa, and gender studies.

Selected Publications

  • The Goddess. Edited volume in the Oxford History of Hinduism. Oxford: Oxford University Press, 2018. 
  • The Ramayana in Bengali Folk Paintings. New Delhi: Niyogi Books, 2017.
  • A Woman’s Rāmāyaa: Candrāvatī’s Bengali Epic. With Sarika P. Bose. London: Routledge, 2013.
  • Women in the Hindu Tradition. London: Routledge, 2010.
  • Sagītanārāyaa: A Critical Edition with translation. Delhi: Motilal Banarsidass, 2009.
  • The Ramayana Revisited. Edited. New York: Oxford University Press, 2004.
  • Speaking of Dance: The Indian Critique. Delhi: D. K. Printworld, 2001.
  • Faces of the Feminine in Ancient, Medieval and Modern India. Edited. New York: Oxford University Press. 2000.
  • Movement and Mimesis: The Idea of Dance in the Sanskritic Tradition. Dordrecht: Kluwer, 1991.
  • Supernatural Intervention in The Tempest and Śakuntalā. Salzburg: Institut für Anglistik und Amerikanistik, 1980.
  • Classical Indian Dancing: A Glossary. Calcutta: General Printers, 1970.
  • [Forthcoming] Women in Hinduism. Oxford: in press with OCHS.
  • Selected chapters and articles
  • “The Ramayana in the Hindu Tradition: A Bibliography.” Oxford Bibliographies in Hinduism. Oxford: Oxford University Press, 2016.
  • “Theology, Sexuality and Gender in the Hindu Tradition.” Oxford Handbook of TheologyGender and Sexuality. Oxford: Oxford University Press, 2015.
  • [Forthcoming] “Ahalyā, the Human Face of Sacred Infidelity.” Encyclopedia of Indian Religions, ed. Arvind Sharma. Springer: Dordrecht.
Professor Shrikant Bahulkar

Professor Shrikant Bahulkar

Biography

Professor Dr. S. S. Bahulkar has been teaching undergraduate and postgraduate courses in Sanskrit for more than 40 years, during which time he has been engaged in a variety of research projects. Both his research and teaching focus on Vedic Studies, Buddhist Studies, Ayurveda, and Classical Sanskrit Literature.  For his Ph. D., he worked on the “Healing Practices in the Atharvaveda” and published his thesis under the title Medical Ritual in the Atharvaveda Tradition. He continued his research in that field and worked on the exegetical literature of the Atharvaveda. After having done his M. A. and Ph. D. in Sanskrit from the University of Pune (1970 – 1977), he taught Sanskrit and conducted his postgraduate research at the Nagoya University, Japan where he began to study Tibetan and Japanese languages and Buddhist Tantric works in Sanskrit and Tibetan. He worked in the Deccan College, Pune (1979-81), the Tilak Maharashtra Vidyapeeth, Pune (1981-1993; 1995-2006; 2009) and the Central University of Tibetan Studies (CUTS), Sarnath (1993-95; 2006-2009; 2010-2012). He headed the Department of Sanskrit at the Tilak Maharashtra University (1981 – 2009) and taught Vedic and classical Sanskrit. He headed the Rare Buddhist Texts Research Department of CUTS and edited the celebrated Commentary Vimapalaprabhā on the Kālacakra Tantra (Vols. 2 and 3), the Journal Dhīḥ and some other Tantric works. He has visited a number of foreign countries in connection with teaching, research and conferences. He has also worked as Visiting Professor at the University of British Columbia Vancouver, Canada (1993), Freie Universität, Berlin, Germany (1998-99), Harvard University, Cambridge, U. S. A. (2010), Oxford Centre for Hindu Studies, Oxford University, U. K. (2014), Philipps Universität, Marburg, Germany (2013, 2014, 2016), Kanazawa University, Tel Aviv University, Tel Aviv, Israel, (2017), Kanazawa, Japan (2017), University of Toronto, Canada (2018) and Fudan University, Shanghai, China (2019). He was appointed member on the International Advisory Board of the Tibetan Buddhist Resource Centre, U.S.A. He was ICCR Chair for Indian Studies at the Tel Aviv University, Israel and taught Sanskrit at the Department of East Asian Studies of that University. (24 April – 27 June 2017). Recently he has been nominated as Senior Fellow at the Oxford Centre for Hindu Studies of Oxford University (U. K.)

He has written and edited 12 books and about 65 research and popular articles. Presently he is working on a number of research projects pertaining to Vedic, classical Sanskrit and Buddhist Sanskrit texts.  

For his outstanding contribution to Vedic and Sanskrit Studies, he has been honoured with prestigious awards such as Nanasaheb Peshawe Puraskar of Devadevaeshvar Sansthan, Pune, Bhasha Samman of Sahitya Academi, Delhi and Mahamahopadhyaya P. V. Kane Gold Medal of the Asiatic Society, Mumbai. 

While working in the field of Vedic Studies, Prof. Bahulkar did field work searching for the living tradition of the Atharvaveda and manuscripts of Atharvavedic texts. He edited some unpublished texts and wrote several articles on the Atharvaveda. He was instrumental in arranging the audio recording of six Vedic Shakhas in various parts of India with the financial assistance of the Danish Government. The recording is preserved at the Royal Library, Copenhagen and a set at the Veda-Shastrottejak Sabha, Pune. He is associated with several academic Institutes, namely, the Bhandarkar Oriental Research Institute, Veda-Shastrottejak Sabhā, Vaidika Saṁśodhana Maṇḍala, and the Department of Pali and Buddhist Studies, University of Pune. He is a founder member and office bearer of the Bṛhanmahārāṣṭra Prācyavidyā Pariṣad, Saṁvidyā Institute of Cultural Studies and Deshana Institute of Buddhist and Allied Studies, (all in Pune). He is Adjunct Professor at the Department of Pali, the University of Pune (renamed as Sāvitrībai Phule Pune University). Presently, he is the Chief Investigator, Bhāgavata Purāṇa Project of the Bhandarkar Oriental Research Institute.

Books and Monographs

  • Pradīpoddyotana-ṭīkā-ṣaṭkoṭivyākhā, Candrakīrti’s Commentary on the Guhyasamājatantra (Revised edition of the Sanskrit Text)forthcoming.
  • Vṛttamālāstuti of Jñānaśrīmitra with Śākyarakṣita’s Vṛttamālā(stuti)vivṛti, Critical edn. by Michael Hahn, rev. edn. by S. S. Bahulkar, Lata Mahesh Deokar and M. A. Deokar, Pune and Delhi: Deshana, Pune and Aditya Prakashan, Delhi, 2016.
  • Bauddhastotraratnākara (Collection of Buddhist Sanskrit Stotras). Sarnath: Central University of Tibetan Studies, 2012.
  • The Guhyasamājamaṇḍalavidhi of Dīpaṅkaraśrī bhadra (Critical Edition of Sanskrit and Tibetan Texts), 2010.
  • Bibliography of Dietetics in Ancient and Medieval India. Thane: Institute for Oriental Study, 2001.
  • Indian Fire Ritual. In collaboration with Prof. M. Tachikawa and Dr. Madhavi Kolhatkar. Delhi: Motilal Banarsidass, 2001.
  • The Madhyamaka-hṛdaya-kārikā of Bhāvaviveka: A Photographic Reproduction of Prof. V. V. Gokhale’s Copy. Nagoya Studies in Indian Culture and Buddhism, Sambhāṣā, Vol. 15, 1994.
  • Kālacakratantra-ṭīkā-vimalaprabhā, Vol. 3: Critical Edition of Sanskrit Text. In collaboration with V. V. Dwivedi. Sarnath: Central University of Tibetan Studies, 1994.
  • Kālacakratantra-ṭīkā-vimalaprabhā, Vol. 2: Critical Edition of Sanskrit Text. In collaboration with V. V. Dwivedi. Sarnath: Central University of Tibetan Studies, 1994.
  • Medical Ritual in the Atharvaveda Tradition. Pune: Tilak Maharashtra Vidyapeeth, 1994. 
  • Keśavakṛtā Kauśikapaddhatiḥ: Critical Edition with Introduction, Notes, and Indices. In collaboration with Ācārya V. P. Limaye, et al. Pune: Tilak Maharashtra Vidyapeeth, 1982.

Books and Monographs (Unpublished)

  • The Sampuṭa Tantra (Critical Edition of Sanskrit and Tibetan Texts), Part 1Sarnath: Central University of Tibetan Studies, 2012.

Articles

  • “Contribution of Prof. Michael Hahn to Studies in Buddhist Sanskrit Literature”. In: Lata Mahesh Deokar (Ed.). Sakathā (Proceedings of International Seminar on Buddhist Narratives, 24-26 Feb. 2016). Pune and Delhi: Department of Pali, Savitribai Phule Pune University, Pune, Deshana Institute of Buddhist and Allied Studies, Pune and Aditya Prakashan, Delhi, 2021: 7-39.
  • Rāmāyaṇacī Cikitsita Āvṛttī” (Marathi) (Critical Edition of Rāmāyaṇa”). Daily Puḍhārī, special Isuue on the occasion of Rāmanavamī, 21 April 2021:6.
  • “Rāmāyena” (Marathi). (Rāmāyaṇas in Tibet, China and Japan). Sakāḷ Nespaper, Special Issue called Ayodhyā Parva, 12 April 2021:6.
  • “The Śaunaka and the Paippalāda Schools of the Atharvaveda: A Comparative Study of their Domestic Rituals”. Special lecture, Proceedings of the conference, The Atharvaveda and its South Asian Contexts, Indian Studies, Institute of Asian and Oriental Studies, University of Zürich, 26 – 28 September 2019 (Forthcoming).
  • “Editing the Manuscripts of Forgotten Sanskrit Texts”. Sanskrit in China International Conference 2019: Sanskrit on Paths, Center for Tibetan Studies of Sichuan University, Chengdu, 27 – 28 April 2019 (Forthcoming)  
  • “Casting away the caste: A Buddhist standpoint in the Vimalaprabhā commentary on the Kālacakra Tantra”. In: Pradeep P. Gokhale (Ed.): Classical Buddhism, Neo-Buddhism and the Question of Caste, Routledge, London and New York, 202177-84.
  • “Buddhism and Hindu Society: some observations from medieval Marathi literature”. In: Pradeep P. Gokhale (Ed.): Classical Buddhism, Neo-Buddhism and the Question of Caste, Routledge, London and New York, 202151-160.
  • “River as a Cow and Cow as a River.” Durga Bhagawat Endowment Lecture, Asiatic Society of Mumbai, Dec. 1, 2020. Journal of the Asiatic Society of Mumbai. (Forthcoming)
  • “Vedism and Brahmanism in Buddhist Literature: An Overview”. In: Pratnaratnam, Essays in Honour of Dr. Arvind Prabhakar Jamkhedkar. Ed. By Suraj A. Pandit, Manjiri Bhalerao, Ambarish Khare. pp. 2019. Pune: Samvidya Institute of Cultural Studies: 38-56. 
  • “Maukhik Paramparecyā Pāulvāṭā.” (Bye-ways of the Oral Tradition), Samanvay, 4th year issue, 2019: 12 – 16.
  • “The Tradition of the Atharvaveda in Maharashtra”, In: Veda and Vedic Literature (Select papers from the panel on Veda and Vedic literature, 16th World Sanskrit Conference, 28 June – 2 July, 2015, Bangkok, Thailand), Ed. Hans Henrich Hock, 2016: 113-125, Delhi: D. K. Publishers and Distributors. 
  • “Attempts towards Preservation and Revival of the Śaunakīya Atharvaveda”. In: Vedic Śākhās, Past, Present, Future (Proceedings of the Fifth International Vedic Workshop, Bucharest, Metropolitan Library of Bucharest, Romania, 20 -24 September 2011). Ed. Jan E.M. Houben Julieta Rotaru, Michael Witzel. 2016: 723-736, HOS, Opera Minora IX, Cambridge (Mass.): Harvard University Press. 
  • “The Tradition of the Atharvaveda in Varanasi.” In: Vedic Investigations (Papers of the Twelfth World Sanskrit Conference, University of Helsinki, Finland, 13-18 July 2003, Vol. I (Veda Section), Ed. Asko Parpola and Petteri Koskikallio, 2016: 1-16, Delhi: Motilal Banarsidass Publishers Pvt. Ltd.
  •  “Buddhist Maṇḍala: The Text for Visualization and the Tradition of Drawing.” In: Buddhist Texts and Traditions (Selected Papers, International Conference on Buddhist Texts and Traditions, University of Pune, Pune, 21-23 December 2009), Ed. Mahesh A. Deokar, Lata Deokar, Pradeep Gokhale, rev. edition, 2015: 215-228, Pune: Deptt. of Pali, Savitribai Phule Pune University.  
  • “Medhājanana in the Atharvaveda Tradition”. In: Proc. 15th World Sanskrit Conference, New Delhi, January 5-10, 2012, Ed. Hans Henrich Hock, 2014: 101-115, New Delhi: Rashtriya Sanskrit Sansthan & D. K. Printworld.
  • Buddhism and Hindu Society: Some Observations from the Medieval Marathi Literature.” 
  • International Conference on Buddhism and Society, 2013: 185-195, Sarnath: Central University of Tibetan Studies. 
  • “Orality, Textuality and Inter-textuality: Some Observations on the Śaunaka Tradition of the Atharvaveda”. Proceedings of the International Symposium: The Book Europe Romania, Bucharest, Metropolitan Library of Bucharest, Romania 20 -24 September 2010. 
  • “From Myth to Ritual: The Horse of Pedu and the Remedy for Removing Snake’s Poison.” In: La Roumanie. L’Europe, Deuxième édition, 20-24 Septembre 2009, Section De mythe au rituel, (International Symposium on “The Book. Romania. Europe”, Second Edition, 20-24 September 2009, Section “From Myth to Ritual”), Ed. Florin Rotaru and Julieta Rotaru, 2010: 471-479, Bucharest: Metropolitan Library of Bucharest
  • “Ideology and Language Identity: A Buddhist Perspective.” With Mahesh A. Deokar. In: Saṃskṛta-Sādhutā “Goodness of Sanskrit” (Studies in Honour of Prof. Ashok N. Aklujkar), Ed. C. Watanabe, M. Desmarais and Y. Honda, 2012: 37-53. Delhi: D. K. Publishers and Distributors Pvt. Ltd.
  • “Varṇavyavasthece Khaṇḍan: Bauddha Tantrāñce Yogadān.” (Refutation of the Varṇa System:  
  • Contribution of Buddhist Tantras; in Marathi), Parāmarśa, 29 (4), February-April 2008: 25-38.
  • “Contribution of Indian Scholars to Buddhist Tantric Studies.” Dhīḥ, Vol. 45, 2008: 17–38. 
  • “Regaining the Lost Treasure of Buddhist Sanskrit Texts: A New Dimension of Sanskrit Studies.” Dhīḥ, Vol. 43, 2007: 33–62.
  • Guhyasamājamaṇḍalavidhi of Dīpaṅkaraśrībhadra. (Critical Edition of Sanskrit Text). Dhīḥ, Vol. 42, 2006: 109–154. 
  • “Refutation of Caste-Class Discrimination in the Buddhist Tantric Literature.” Dhīḥ, Vol. 41, 2006: 39–50.
  • “Text-critical Notes on Buddhist Tantric texts (1).” Dhīḥ, Vol. 42, 2006: 37–44.
  • “Abhicār āṇi Ātharvaṇa Paramparā.” (Abhicāra and the tradition of the Atharvaveda; in Marathi). In: Prācyavidyā, Ed. Ravindra Ambadas Muley, 19-27. Sangamner: Saṃskṛta Saṁvardhan Maṇḍal, Sangamner College, 2006.
  • “An Apocryphal (?) Hymn to Pratyaṅgirā.” In The Vedas: Texts, Language and Ritual (Proceedings of the Third International Vedic Workshop, Leiden, 2002), Ed. A. Griffiths and J. E. M. Houben, 15–22. Groningen Oriental Studies, 20. Groningen: Egbert Forsten, 2004.
  • The Role of Brahman in the Sthālīpāka of the Atharvavedins.” In: Three Mountains and Seven Rivers (Professor Musashi Tachikawa Felicitation Volume), Ed. Shoun Hino and Toshihiro Wada, 509–516. Delhi: Motilal Banarasidass, 2004. 
  • Dharmaśāstra of the Atharvavedins.” In: Ātharvaṇa: A Collection of Essays on the Atharvaveda with Special Reference to its Paippalāda Tradition, Ed. Abhijit Ghosh, pp. 146-154. Kolkata: Sanskrit Book Depot, 2002.
  • Saṃskāraratnamālā: An Atharvaṇic Prayoga-text.” In: Pramodasindhu, (Prof. Pramod Ganesh Lalye’s 75th Birthday Felicitation Volume), Ed. Kalyan Kale, N. B. Marathe, and Shreenand Bapat, pp. 28–35. Pune: Mansanman Prakashan, 2003.
  • Kauśikasūtra and the Śākhās of the Atharvaveda.” In: Subhāṣiṇi (Dr. Saroja Bhate Felicitation Volume), Ed. G. U. Thite, pp. 1–11. Pune: Prof. Dr. Saroja Bhate Felicitation Committee, 2002.
  • “Anvaṭ Sanskrit Vāṅmayātīl Islāmce Paḍsād: Kāhī Nondī.” (Echoes of Islam in Non-conventional Sanskrit Literature: Some Notes; in Marathi). Navabhārata, Wai, Prajñapāṭhaśāla, August 2000: 29–33.
  • “A Note on the Kauśikasūtra 16.30.” In: Wisdom in Indian Traditions (Professor K. P. Jog Felicitation Volume), Ed. Shoun Hino and Lalita Deodhar, 1–8. Delhi: Pratibha Prakashan, 1999.
  • “The Heart of Madhyamaka.” In: Homage to Tathāgata: An Anthology of Studies in Buddhism (Proc, of the Buddha Pūrṇimā Seminar), Ed. Kranti Kumar, 104–108. Sarnath: Triratna Trust, May 1998.
  • “History of the Kālacakra Tantra in the Post-Vedic Perspectives.” In: Buddhism in India and Abroad: An Integrating Influence in Vedic and Post-Vedic Perspective, Ed. Kalpakam Sankarnarayan, Motohiro Yoritomi, and Shubhada A. Joshi, pp. 249–256. Mumbai: Somaiya Publications, 1996.
  • “Emendations in the Nidānakārikas.” Dhīḥ, Vol. 21, 1996: 101–116.
  • “The Lokadhātupaṭala (Chapter I) of the Kālacakra Tantra.” Dhīḥ, Vol. 19, 1995: 163–182.
  • “Fragments of the Sekoddeśa.” Dhīḥ, Vol. 17, 1994: 149–154.
  • “Time, Life and Death: A Buddhist View.” In: Indology and Tantric Buddhism (Prof. Y. Miyasaka 
  • Felicitation Volume), Ed. Musashi Tachikawa, et al., pp. 307–320. Kyoto, 1994.
  • “Magic and Medicine.” Proceeding of the Seminar on Living Customs and their Ancient Indian Sources,
  • CASS, University of Pune, 1990 (1991): 278–288.
  • Kauśikasūtra of the Atharvaveda, chapter I, critical edition.” In: Vedic Texts: A Revision (Professor C. G. Kashikar Felicitation Volume), Ed. S. S. Bahulkar, 115–134. New Delhi: Motilal Banarsidass, 1990.
  • “Problems of Variants with special reference to the Guhyasamājatantra.” In: Sampādan ke Siddhānt aur Upādān, Ed. V. V. Dwivedi, 158–169. Sarnath: Central University of Tibetan Studies, 1990.
  • “Concept of Premature Death in the Ayurveda.” Memoirs of Society for Ayurveda in Japan, no. 19, Tokyo, 1989: 89–99.
  • Āṅgirasakalpa: A Brief Survey.” Annals of the Bhandarkar Oriental Research Institute, Vol. 68 (R. G. 
  • Bhandarkar 150th Birth Anniversary Volume), Pune, 1987: 571–579.
  • “Atharvanic Element in the Ayurveda.” In: Essays on Science (Felicitation Volume in Honour of Dr. S. 
  • Mahdihassan), Ed. Hakim Mohammed Said, 66–74. Karachi: Hamdard Foundation Press, 1987.
  • “On the Nine Categories of Yogin (Yogasūtras i.20–22).” Proc. of the All India Oriental Conference, xxxii, Ahmedabad, 1985 (1987): 443–450.
  • “Saubhāgyabhāskarakār Bhāskararāya Makhī.” (Bhāskararāya Makhī: The Author of the Saubhāgya­­­­bhāskara, A Commentary on the Lalitasahasranāma; in Marathi). Puruṣārtha (Special Issue on Śrīlalitādevī), Pardi, 1986: 469–471.
  • “Bauddha Stotra Vāṅmaya.” (Buddhist Stotra Literature; in Marathi). Puruṣārtha (Special Issue on Stotras), Pardi, 1985: 484–489.
  • “Bhāvaviveka’s Madhyamaka-hṛdaya-vṛtti-tarkajvālā, chapter 1, critical edition of Sanskrit kārikās with 
  • an English translation of the Tibetan version of the commentary with notes.” In collaboration with Prof. V.V. Gokhale. In Miscellanea Buddhica, edited Christian Lindtner, 76–108. Copenhagen: Akademisk Forlag, 1985.
  • “Mahārāṣṭrātīl Saṃskṛataviṣayak Dhoraṇ.” (Government Policy Regarding Sanskrit in Maharashtra; in 
  • Marathi). Bhāṣā āṇi Jīvan, Pune, March 1984: 41–45.
  • “Vinobāñce Saṃskṛataviṣayak Vicār.” (Vinoba’s Thoughts on Sanskrit; in Marathi). Śikṣaṇa āni Samāja, 
  • Indian Institute of Education, Pune, October 1983: 289–293.
  • “Sārvajanīnasaṃskṛtaśikṣāviṣaye Kecana Vicārāḥ” (Some Reflections on Sanskrit Education of All; in 
  • Sanskrit). Śāradā, Vol. 23, Pune, September 1982: 10–16.
  • “The Nakṣatrakalpa and the Śāntikalpa.” Proceedgs of the All India Oriental Conference, xxxi, Jaipur, 
  • 1982 (1984): 179–184. Also appeared in Journal of the Oriental Institute, Vol. 34, nos. 1–2, Vadodara, 1985: 135–139.
  • “On the Interpretation of the Word vībarham in the Kauśikasūtra.” Golden Jubilee Volume of Vaidika 
  • Saṃśodhana Maṇḍala, Pune, 1982: 1–5.
  • “Carakasaṃhitetīl Vādavivād.” (Debate in the Carakasaṃhitā; in Marathi). Parāmarśa nos. 1–3, Pune, November 1981: 37–47.
  • “Meghadūtācā Tibeṭī Anuvād.” (The Tibetan Translation of the Meghadūta; in Marathi). Marāṭhavāḍā Saṃśodhana Maṇḍala Vārṣika, Shirur Tajband (Maharashtra), 1981: 83–88.
  • “What is Ayurveda?” SambhāṣāJournal of Department of Indian Philosophy, no.1, Nagoya University, 
  • Nagoya, Japan, July 1979: 15–20.
  • “Outline of the Darśapūrṇamāsa.” Tokai-bukkyo (Journal of Tokai Association of Indian and Buddhist Studies), Nagoya, Japan, no. 24, May 1979: 90–101.
  • “Concept of Dharmodayā (chos ḥbyun).” Report of Japanese Association for Tibetan Studies, no. 25, Tokyo, Japan, March 1979: 13–16.
  • “Structure of Maṇḍala according to the Niṣpannayogāvalī.” (Summary in Japanese). Journal of Indian and Buddhist Studies, no. 37, Vol. 1, Kyoto, Japan, 1978: 184–185.
  • Prayogadīpa of Devabhadra: A Brief Survey.” Journal of Pune University (Humanities Section), no. 43, 
  • 1978: 31–35.
  • “Bhāṣyakār Dārilācyā Sthalakālāsambandhī Kāhī Vicār.” (Some Thoughts on the Place and Date of Bhāṣyakāra Dārila; in Marathi). Marāṭhavāḍā Saśodhana Maṇḍala Vārṣika (Annual Number), Shirur Tajband, (Maharashtra), 1976: 125–136.
  • “The hymn akṣībhyā te…in the Vedic Schools.” CASS (Centre of Advanced Study in Sanskrit) Studies, no. 3, Pune, 1974: 171–177.
  • “Gṛhya-ritual vis-a-vis Atharvavedic tradition.” Proceedings of the All India Oriental Conference, xxvii,
  • Kurukshetra, 1974: 191–208.
  • “Traces of Medical Science in the Kauśikasūtra.” CASS (Centre of Advanced Study in Sanskrit) Studies, 
  • no. 2, Pune, 1973: 155–159.
Peggy Morgan

Peggy Morgan

Biography

Peggy Morgan was a former Honorary President of the British Association for the Study of Religions (2000-2003), and is today Lecturer in Study of Religions at Mansfield College, Oxford. She has degrees in both theology and religious studies, and has been involved not only in education in a variety of arenas, including schools, continuing education, and distance learning degrees, but also in interfaith dialogue at various local, national and international levels.

She is a former chair of the Shap Working Party on World Religions in Education, and of The Trustees of the International Interfaith centre, of which she is now a patron. Between September 1996 and May 2002, she was also Director of The Religious Experience Research Centre.

Research Area/s

Peggy Morgan’s key research areas are Contemporary Buddhism, but she has also written widely about ethics in religious traditions and religions in the modern world.

Selected Publications

  • Ethical Issues in Six Religious Traditions (Columbia University Press, 2007).
  • Six Religions in the Twenty-First Century (Nelson Thornes, 2000).
  • Testing the Global Ethic (Conexus Publishers, 1998).
Professor Thomas Hopkins

Professor Thomas Hopkins

Biography

Professor Thomas Hopkins, is Emeritus Professor of Religious Studies at Franklin and Marshall College, USA.

Research Areas

Indian religious life ranging from the Indus Civilisation to modern Bengal Vaishnavism.

Professor Thomas Hopkins is especially interested  in the Vaishnava devotional tradition. His first meeting with A. C. Bhaktivedanta Swami in New York in 1966, focused his attention on the newly emerging ISKCON movement and started a long-term study of ISKCON’s history and theology.

Selected Publications

  • The Hindu Religious Tradition. Belmont, Calif: Wadsworth, 1975. Print. Religious Life of Man Ser.
  • “The rediscovery of the ‘Bhagavadgītā’ in modern India.” Journal of South Asian Literature 23.2 (1988): 58-72.
  • The Vaishnava Bhakti Movement in the ‘Bhagavata Purana’: A study of the characteristics of the Vaishnava Devotional Movement at the time of the ‘Bhagavata Purana,’ based on evidence drawn from the text of this work (1962): ProQuest Dissertations and Theses.
Professor Patrick Olivelle

Professor Patrick Olivelle

Biography

Professor Patrick Olivelle studied Sanskrit and Indian Religions for his BA at Oxford University, which he finished in 1972. In 1974, he received a PhD from the University of Pennsylvania for a thesis containing the critical edition and translation of Yadava Prakasa’s Yatidharmaprakasa.
From 1974-1991, Professor Olivelle taught in the Department of Religious Studies at Indiana University, Bloomington, where he was the Department Chair 1984-90. From 1994 to his retirement in 2007, he served as the Chair of the Department of Asian Studies at the University of Texas at Austin, where he was Professor of Sanskrit and Indian Religions. Professor Olivelle was elected to the American Academy of Arts and Sciences in 2020.

Since 1975, Olivelle has also received fellowships from several other institutions, including the American Institute of Indian Studies (1975), the National Endowment of the Humanities (1977-78), Wolfson College, University of Oxford (1977-78; 1981-82), the American Institute of Indian Studies and Smithsonian Institution (1982), the Guggenheim Foundation (1996-97), and the American Council of Learned Sciences (2000-2001). Olivelle was honoured in 1997 by the University of Western Michigan, as the Mircea Eliade Lecturer in Comparative Religion; as the Christie and Stanley E. Adams Jr Centennial Professor in Liberal Arts, from 1998 until 2000, and as the Alma Cowden Madden Centennial Professor in Liberal Arts, from 2000, at the University of Texas; and as the 2001 Gonda Lecturer at the Royal Netherlands Academy of Arts and Sciences.

Research Areas

Professor Olivelle is very well known and highly regarded for his work on early Indian religions and Ascetic Traditions.

His research interests include Sanskrit, Ancient Indian religious history and the history of the Idea of Dharma.

Selected Publications

  • Language, Texts, and Society: Explorations in Ancient Indian Culture and Religion (Anthem Press, 2011)
  • Between the Empires: Society in India 300 BCE to 400 CE (OUP USA, 2006)
  • Dharmasutras: The Law Codes of Ancient India (Oxford Paperbacks, 1999)
  • The Early Upanisads: Annotated Text and Translation (Oxford University Press, 1998)
  • The Upanisads (Oxford University Press, 1996)
  • The Asrama System: The History and Hermeneutics of a Religious Institution (Oxford University Press, 1993)
  • Renunciation in Hinduism: A Medieval Debate [Volumes I and II] (Institut für Indologie der Universität Wien, 1986-87)
  • The Origin and Early Development of Buddhist Monachism (Gunasena, 1974)

Chapters and Articles

  • “The Renouncer Tradition”, in: Gavin Flood, ed., The Blackwell Companion to Hinduism, Blackwell Publishing, Oxford, 2003
  • “Caste and purity: A study in the language of the Charme literature”, Contributions to Indian Sociology 32, 1998
Professor Alexis G. J. S. Sanderson

Professor Alexis G. J. S. Sanderson

Biography

After a training in Classics Alexis Sanderson began his Indological career as a student of Sanskrit at Balliol College, Oxford in 1969. After graduation he spent six years studying the Kashmirian Śaiva literature in Kashmir with the Śaiva scholar and guru, Swami Lakshman Joo, from 1971 to 1977, while holding research positions at Merton and Brasenose Colleges. From 1977 to 1992, he was Associate Professor (University Lecturer) of Sanskrit in the University of Oxford and a Fellow of Wolfson College. In 1992, he was elected to the Spalding Professorship of Eastern Religions and Ethics at Oxford, and thereby became a Fellow of All Souls College. He retired from that post in 2015. Since then he has been preparing a critical edition, with a translation and commentary, of the Tantrāloka, Abhinavagupta’s monumental exposition of the Śākta Śaivism of the Trika.

Research areas

Early medieval religion in India and Southeast Asia, focusing on the history of Śaivism, its relations with the state and Brahmanism, and its influence on Buddhism, Vaiṣṇavism, and Jainism.

Selected publications

  • The Śaiva Literature. Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014, pp. 1–113.
  • The Impact of Inscriptions on the Interpretation of Early Śaiva Literature. Indo-Iranian Journal 56 (2013), pp. 211–244.
  • The Śaiva Age: An Explanation of the Rise and Dominance of Śaivism during the Early Medieval Period. In Genesis and Development of Tantrism, ed. Shingo Einoo
    (Tokyo: University of Tokyo, 2009), pp. 41–349.
  • The Śaiva Exegesis of Kashmir. In Mélanges tantriques à la mémoire d’Hélène Brunner / Tantric Studies in Memory of Hélène Brunner, ed. Dominic Goodall and André Padoux, Pondicherry: IFI), pp. 231–442 and 551–582.
  • The Lākulas: New Evidence of a System Intermediate Between Pāñcārthika Pāśupatism and Āgamic Śaivism. Indian Philosophical Annual 26 (2003–2005), 2006, pp. 143–217.
  • The Śaiva Religion Among the Khmers, Part I. Bulletin de l’Ecole française d’Extreme-Orient 90 (2003–2004), pp. 352–464.
  • Meaning in Tantric Ritual. In Essais sur le Rituel III, ed. A.-M. Blondeau and K. Schipper (Louvain-Paris: Peeters, 1995), pp. 15–95.
  • Śaivism and the Tantric Traditions. In The World’s Religions, ed. S. Sutherland et al. (London: Routledge, 1988), pp. 660–704.
  • Maṇḍala and Āgamic Identity in the Trika of Kashmir. In Mantras et diagrammes rituelles dans l’hindouisme, ed. André Padoux (Paris: Editions du Centre National de la Recherche Scientifique, 1986), pp. 169–214.
  • Purity and Power among the Brahmans of Kashmir. In The Category of the Person. Anthropology, Philosophy, History, ed. M. Carrithers, S. Collins and S. Lukes (Cambridge: Cambridge University Press), 1985, pp. 190–216.
Professor Julius Lipner, FBA

Professor Julius Lipner, FBA

Biography

Professor Julius Lipner was born and brought up in India, for the most part in West Bengal. After his schooling in India, he obtained a Licentiate in Theology (summa cum laude) in the Pontifical Athenaeum (now Jnana Deepa Vidyapith) in Poona, and then spent two years studying for an M.A. in Indian and Western philosophy at Jadavpur University in Calcutta. Before sitting for his final examinations, he was invited by the well-known philosopher H.D. Lewis to undertake doctoral research on the self,  with reference to Indian and Western thought, at King’s College, University of London. Lipner obtained his PhD in 1974, and then spent a little over a year as lecturer in Indian religion at the University of Birmingham. In 1975, Julius Lipner was appointed Professor of Hinduism and the Comparative Study of Religion at the University of Cambridge, where he taught  till retirement in 2014.

Lipner has been appointed Visiting Scholar and Visiting Professor in a number of universities both nationally and internationally. He is a member of the editorial board of several international journals and  a Fellow and former Vice-President of Clare Hall.  In 2008 he became a Fellow of the British Academy.

Professor Julius Lipner’s book Brahmabandhab Upadhyay: The Life and Thought of a Revolutionary (1999) was given the award for the “Best Book in Hindu-Christian Studies 1997-1999” by The Society for Hindu-Christian Studies (affiliated to the American Academy of Religion).

Research Areas

His special fields of study are Vedantic thought, 19th century Bengal, and inter-cultural and inter-religious understanding, with special reference to the Hindu and Christian traditions.

Classical Vedanta, Truth and inter-religious dialogue, 19th century Bengal and Hindu images.

Selected Publications

  • Hindus: their religious beliefs and practices (Routledge, 1994 and 2010).
  • Anandamath, or The Sacred Brotherhood (Oxford University Press, 2005).
  • Brahmabandhab Upadhyay: The Life and Thought of a Revolutionary (Oxford University Press, 1999).
  • Hindu Ethics: Purity, Abortion and Euthanasia (State University of New York Press, 1989).
  • The Face of Truth: a Study of Meaning and Metaphysics in the Vedantic Theology of Ramanuja (SUNY Press, 1986).