Recitation from sacred texts including the Epics, the Ramayana and the Mahabharata was a crucial part of ritual activities at temples further reinforced by representations of themes from literature in narrative panels on temple walls. The most sustained visual narrative based on the Valmiki Ramayana dates from 5th to 8th centuries and is to be found on the Visnu temple at Deogarh dated to 425 AD, the contemporary temple at Nachna, as well as in the Deccan on the Durga, Papanatha and Virupaksa temples at Aihole – Pattadakal and at the Kailasa temple at Ellora. The Ramayana travelled to Southeast Asia towards the end of the first millennium AD, but the selection of themes and episodes to be depicted on monuments varied from place to place. This presentation analyses the Ramayana panels with a view to understanding the religious and cultural milieu of these shrines.