Whereas some categories clearly are the outcome of mental deliberations, such as the dharma-taxonomies of the Buddhists, the padarthas of the Vaisesikas, or the tattvas of the Samkhyas, others seem to arise from within the cognitive models of Indian culture. This paper explores the concept of bhava as one of the categories arising from within the Sanskrit linguistic and philosophical traditions and traces its transformation into one of the core categories of Sanskritic thought.
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