Archives: Lectures

Hindu Scriptural Reasoning

Scriptural Reasoning is a practice of reading scriptures and thinking about them across traditions. It was founded by Peter Ochs as a practice of Jews, Christians, and Muslims reading their scriptures together in small groups and comes out of the post-liberal Theology of the Yale School along with traditional Jewish practices of reading scripture (called Textual Reasoning). With a view to broadening the scope of Scriptural Reasoning it is proposed to transplant the practice into a Hindu context. The enterprise is hermeneutical in orientation although it assumes that much of the text-historical or philological work has been done. The practice will be simply to take a theme and passages from Hindu scriptures and discuss them. The aim of Scriptural Reasoning is to understand difference rather than to arrive at consensus (although that too can arise) but the practice is open ended. It is practice driven rather than theory driven although general features of Scriptural Reasoning have developed over the last twenty years or so. Probably the best way to describe it is to let Peter Ochs speak: Scriptural Reasoning (SR) is an open-ended practice of reading- and reasoning-in-dialogue among scholars of the three Abrahamic traditions. There are no set doctrines or rules of SR, since the rules are embedded in the texts of scripture and their relation to those who study and reason together. Individual practitioners of SR do find it useful, however, to reflect occasionally on their group practice and identify its leading tendencies. Such reflections differ from individual to individual and from time to time, but there are overlaps, and both the overlaps and the differences stimulate http://etext.lib.virginia.edu/journals/jsrforum/ Hindu Scriptural Reasoning will be by way of experiment to see whether a practice developed out of a Jewish context can work in a Hindu context.

Motivation to the Means in the Philosopher’s Stone

This seminar is an exploration of theories of religious action and meta-ethics in late pre-modern Indian philosophy of religion. We will focus on these theories as they are introduced by the Ny?ya philosopher Ga?g??a in his Tattvacint?ma?i. Parimal G. Patil is Professor of Religion and Indian Philosophy at Harvard University, where is Chair of the Department of South Asian Studies. His primary academic interests are in Sanskrit philosophy and the intellectual history of religion in India. In his first two books, Against a Hindu God and Buddhist Philosophy of Religion in India, he focused on interreligious debates between Buddhists and non-Buddhist philosophers in the final phase of Buddhism in India. Currently, he is working on early modern Sanskrit philosophy, especially the work of the New Epistemologists.

Spoken Sanskrit: Week Seven

Founder Professor and Head (Retired), Department of Vaishnavism, University of Madras, India. His specialist subjects include the Pre-Ramanuja Religion and Philosophy, Pancharatra Agama Literature, Telugu and Sanskrit Literature and popularisation of Sanskrit as a spoken tongue. He has published a number of articles and monographs in academic journals on topics such as the Samskrita Svapnah, Bhakti and Prapatti in Srivaishnava Philosophy and the Pancaratra-kantakoddhara. Important Publications include: The Contribution of Yaamuna to Visistadvaita [Pub; Jayalakshmi Publications, Hyderabad]; Critical Edition and Study of Yaamuna’s Aagamapraamaanya [Gaekwad’s Oriental Series, Baroda]; and an English translation of Sri Vedanta Desika’s Padukasahasram and all of his 32 Stotras. Prof. Narasimhachary received the Certificate of Honour for Proficiency in Sanskrit from the President of India for the year 2004.

Elementary Sanskrit: Week Six (TT12)

This course continues from the Elementary Sanskrit course of last term. The class is designed to introduce students to the basics of Sanskrit grammar, syntax, and vocabulary through a reading of the Bhagavad-gita.

Bishop Appasamy and Comparative Theology in India

A.J. Appasamy (1891-1975) was a Harvard, Oxford and Marburg trained Tamil Christian theologian who served as an Anglican priest and seminary professor in India before Independence, and post-Independence, as the first Bishop of Coimbatore in the Church of South India. Working from the premise that doctrines and theological systems are largely cultural and linguistic negotiations, and therefore provisional rather than permanent constructs, Appasamy’s earliest interest was in recasting Christianity as a living bhakti (‘devotional’) tradition in the Subcontinent. As his comparative practice matures there is a noticeable shift in his thinking away from larger generalized groupings of ‘religions,’ such as ‘Christianity’ and ‘Hinduism,’ and increasingly towards particular interaction with specific thinkers, texts and traditions. Concurrent to this he began to develop a methodology by which to do so that employs the Vedantic epistemological categories known as pramanas (‘evidences’). This paper will consider how Appasamy’s theological project and method might fruitfully be applied to the field of scholarship known today as ‘comparative theology,’ especially as it pertains to the Indian context. Building on Appasamy’s use of the pramanas, I will add my own proposal that comparative theologians from all traditions might draw further benefit from the clarity of the dialectical structure of the Vedantic commentarial tradition. Brian Dunn is currently pursuing his doctoral research in the field of comparative theology at the Theology Faculty, Oxford. His present focus is on the life and writings of a South Indian Christian theologian, Ayadurai Jesudason Appasamy, and his particular comparative interaction with Hindu philosophical and theological conceptions of divine embodiment.

On How To Argue with a Buddhist

In this seminar, we will explore what was at stake, both philosophically and otherwise, for Brahmanical philosophers in debates with Buddhist opponents. We will focus, in particular, on Ny?ya arguments for the existence of ??vara and Buddhist counterarguments.

Elementary Sanskrit: Week Six (TT12)

This course continues from the Elementary Sanskrit course of last term. The class is designed to introduce students to the basics of Sanskrit grammar, syntax, and vocabulary through a reading of the Bhagavad-gita.